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Jesus was a Jew both ethnically and religiously, he completed the religion by serving as the Christ whom the Scriptures long foretold even though majority of the Jews did not believe in him.

Christianity is the completed form of the Ancient Jewish religion, it is a pity that many of those who were ethnically Jewish did not recognize his role as Messiah, for this many did not accept Christianity, the completed form of Judaism. Instead they remained incomplete with the religion.

It wasn’t long before it was understood through the direction of the Holy Spirit that one did not need to be ethnically Jewish to be a follower of Christ, thus the Apostles began to preach to, and baptise many Gentile converts to the Christian faith. So Paul speaks about ethnical and religious Judaism :

“For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal.” Romans 2:28-29

As time went on, unfortunately some Christians broke away from the Church founded by Christ, so that a name became necessary to distinguish one Church from another. It was later decided that, the Church Jesus founded be called “Universal” from Greek Kataholos which means “according to the whole”, this is how the term “Catholic” was applied to this Church.

So Jesus was a Jew to complete the Jewish religion by creating a Church that would fulfil it and be open to people everywhere irrespective of their tribe and culture.

Learn the key elements about exactly what the crusades were, when they occurred and why. We no longer learn any of this in American public schools, doesn’t that feel like it’s probably by design?

For the record, the crusades were completely REACTIONARY to a multi-century onslaught by jihadists. The purpose of the crusades were to free Christians while the purpose of jihad (Islam’s march) was to conquer and kill the kaffir (non-muslims). There is no moral equivalence to the two.

Watch this quick clip by Dr. Bill Warner regarding these mysterious crusades and please, please, please, share it!!!

There are so many reasons our western society is in frantic decline, but none is more acute and serious than our contempt for morals and natural justice, which are two of the three main pillars of Christian life, along with love of God and neighbour. As a result of this process we have seen an almost irrational increase in relativism; which is causing the notion of right and wrong to almost disappear from our so called developed societies, as most people now seem to believe that these concepts belong to the realm of personal opinion. In other words, what once used to be evil is now good and nobody cares… After all, everybody is entitled to have an opinion.

This phenomenon has lead some once God-fearing nations to almost forget and, in some cases, even deny their Christian identity. I found the article below to be consonant with many of the things I believe and thought I should share it with the followers of my blog. I hope you will enjoy it too; Via Catholicism Pure and Simple: Good times for dogs, not so good for babies. A Reflection on the Perversity of Modern Culture.

by Father Frederick William Faber

If we hated sin as we ought to hate it, purely, keenly, manfully, we should do more penance, we should inflict more self-punishment, we should sorrow for our sins more abidingly.

Then, again, the crowning disloyalty to God is heresy. It is the sin of sins, the most loathsome of things which God looks down upon in this malignant world. Yet how little do we understand of its excessive hatefulness! It is the polluting of God’s truth, which is the worst of all impurities.

Yet how light we make of it! We look at it, and are calm. We touch it and do not shudder. We mix with it, and have no fear. We see it touch holy things, and we have no sense of sacrilege. We breathe its odor, and show no signs of detestation or disgust.

Some of us affect its friendship; and some even extenuate its guilt. We do not love God enough to be angry for His glory. We do not love men enough to be charitably truthful for their souls.

Having lost the touch, the taste, the sight, and all the senses of heavenly-mindedness, we can dwell amidst this odious plague, in imperturbable tranquillity, reconciled to its foulness, not without some boastful professions of liberal admiration, perhaps even with a solicitous show of tolerant sympathies.

Why are we so far below the old saints, and even the modern apostles of these latter times, in the abundance of our conversations? Because we have not the antique sternness? We want the old Church-spirit, the old ecclesiastical genius. Our charity is untruthful, because it is not severe; and it is unpersuasive, because it is untruthful.
We lack devotion to truth as truth, as God’s truth. Our zeal for souls is puny, because we have no zeal for God’s honor. We act as if God were complimented by conversions, instead of trembling souls rescued by a stretch of mercy.

We tell men half the truth, the half that best suits our own pusillanimity and their conceit; and then we wonder that so few are converted, and that of those few so many apostatize.
We are so weak as to be surprised that our half- truth has not succeeded so well as God’s whole truth.

Where there is no hatred of heresy, there is no holiness.

A man, who might be an apostle, becomes a fester in the Church for the want of this righteous abomination. We need St. Michael to put new hearts into us in these days of universal heresy.

But devotion to the Precious Blood, with its hymning of the Church and its blazoning of the Sacraments will give us Michael’s heart and the craft to use Michael’s sword. Who ever drew his sword with nobler haste, or used his victory more tenderly, than that brave archangel, whose war-cry was All for God?

The Precious Blood is His Blood, who is especially Uncreated Truth. It is His Blood who came with His truth to redeem souls.

Hence love of souls is another grace, which comes from the spirit of devotion to the Precious Blood. I wish “the love of souls” were words that were not so shortly said. They mean so much that we should linger over them, in order to imbibe their sweetness, perhaps also their medicinal bitterness as well.

A volume would hardly say all that wants saying upon this matter. In all ages of the Church a zeal for souls is a most necessary grace; and this is hardly an age in which it is less necessary than usual.

Alas! It is a rare gift, incredibly rare, rare even amongst us priests, and a gift unfortunately dishonored more than most gifts by base counterfeits and discreditable impostures.

Of all things that can be named, the love of souls is perhaps the most distinctively Catholic. It seems to be a supernatural sense, belonging only to the Church.

There are several classes of saints, classes divided from each other by wide discrepancies of grace, and a dissimilitude, almost an incompatibility, of gifts. Yet the love of souls is an instinct common to all saints of whatever class.

It is a grace, which implies the accompaniment of the greatest number of graces and the exercise of the greatest number of virtues. It is the grace which irreligious people most dislike; for it is a grace which is peculiarly obnoxious to the worldly.

It is a gift also, which requires an unusually fine spiritual discernment; for it is always and everywhere the harmony of enthusiasm and discretion. Natural activity, vulgar emulation, the bustle of benevolence, the love of praise, the habit of meddling. The over-estimate of our own abilities, the hot-headedness of unripe fervor, the obstinacy of peculiar views, the endless foolishnesses of indocile originality — all these things prepare so many delusions for the soul, and so multiply them by combining in varieties, that the gift of counsel and the virtue of prudence, as well as the cool audacity of an apostle, are needed for the exercise of this love of souls.

It is also a very laborious grace, wearing the spirit, fatiguing the mind, disappointing the heart.

This is the reason why in so many persons it is a short-lived grace. It is a part of almost everybody’s fervor, while it is part of the perseverance of very few. It is a grace which never grows old, never has the feelings of age, or the repose of age, or the slowness of age.

Hence many men cast it aside as a thing which belongs to youth, as if it were a process to be gone through, and then there was an end of it. The soul of an apostle is always youthful. It was mature in its young prudence; and it is impetuous in its grey-haired zeal.

______________________
– Taken from The Precious Blood, Chapter VI “The Devotion To The Precious Blood”, by Frederick William Faber, originally published by Burns Oates & Washbourne Ltd., Publishers to the Holy See with a Dedication by Fr. Faber dated 1860 on the Feast of the Conversion of St. Paul.

Some five years ago Cardinal Antonio Canizares Llovera, as he was confirmed Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, stated that reception of Holy Communion according to the Church’s ancient tradition, kneeling and on the tongue should be encouraged. When asked if this were simply a question of external form, he replied that “it is not just a matter of form,” and went on to discuss the “profound meaning” of a man kneeling before God in adoration.

At the time of his statement, many believed that his concluding words on the subject may have pointed to an alteration in the Church’s current discipline for the novus ordo Mass: “What we have to grasp is that profound attitude of the man who prostrates himself before God, and that is what the Pope wants. (Emphasis mine.) Although Vatican prefects don’t generally say something is “what the Pope wants” unless they are really speaking for the Man in White himself, Pope Benedict at the time. That Canizares Llovera has earned for himself the name he Ratzingerino — the “Little Ratzinger” — is a sign of his like-mindedness with the Pope Emeritus, who was said to be amused by the sobriquet.

Several years on, since the statements above, we continue to witness worldwide triviality of Catholics while receiving Holy Communion. It makes one wonder whether there is an intrinsic problem with the way Catechism has been taught since the II Vatican council. That is, are Catholics still being taught to appreciate that Holy Communion really is the Presence of the Lord at Mass? If so, it is rather puzzling to verify that although most would not hesitate to prostrate before God should anyone be blessed with a ‘burning bush’ like encounter, most Catholics are reluctant to solemnly kneel at communion.

Over the years I have received quite a few comments by non-catholics denying or challenging the Catholic view that the Apostle Peter had ever lived in Rome. I am currently reading the work of Eusebius (The History of the Church) and, according to the author – and other works quoted by him in this book – the Apostle Peter not only lived in Rome, but he was martyred and died there. Below is a short excerpt of Chapter 25 on this subject. In G.A. Williamson’s translation the reader will also learn in Chapter II, page 49, that Peter was already in Rome at the time of a serious heresy started by Simon the Magus, which was overcome only with   the Apostle’s help, by the grace of God.

Book II, Chapter 25 of “The History of the Church” written by Eusebius of Caesaria (A.D. 265-340)

The Persecution under Nero in which Paul and Peter were honored at Rome with Martyrdom in Behalf of Religion

When the government of Nero was now firmly established, he began to plunge into unholy pursuits, and armed himself even against the religion of the God of the universe. To describe the greatness of his depravity does not lie within the plan of the present work. As there are many indeed that have recorded his history in most accurate narratives, every one may at his pleasure learn from them the coarseness of the man’s extraordinary madness, under the influence of which, after he had accomplished the destruction of so many myriads without any reason, he ran into such blood-guiltiness that he did not spare even his nearest relatives and dearest friends, but destroyed his mother and his brothers and his wife, with very many others of his own family as he would private and public enemies, with various kinds of deaths.

But with all these things this particular in the catalogue of his crimes was still wanting, that he was the first of the emperors who showed himself an enemy of the divine religion. The Roman Tertullian is likewise a witness of this. He writes as follows: “Examine your records. There you will find that Nero was the first that persecuted this doctrine, particularly then when after subduing all the east, he exercised his cruelty against all at Rome. We glory in having such a man the leader in our punishment. For whoever knows him can understand that nothing was condemned by Nero unless it was something of great excellence.”

Thus publicly announcing himself as the first among God’s chief enemies, he was led on to the slaughter of the apostles.

It is, therefore, recorded that Paul was beheaded in Rome itself, and that Peter likewise was crucified under Nero. This account of Peter and Paul is substantiated by the fact that their names are preserved in the cemeteries of that place even to the present day.

It is confirmed likewise by Caius, a member of the Church, who arose under Zephyrinus, bishop of Rome. He, in a published disputation with Proclus, the leader of the Phrygian heresy, speaks as follows concerning the places where the sacred corpses of the aforesaid apostles are laid: “But I can show the trophies of the apostles. For if you will go to the Vatican or to the Ostian way, you will find the trophies of those who laid the foundations of this church.”

And that they both suffered martyrdom at the same time is stated by Dionysius, bishop of Corinth, in his epistle to the Romans, in the following words: “You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time.”

I have quoted these things in order that the truth of the history might be still more confirmed.

Habemus Papa!!!

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